Color Line As a Volatile Topic in the Nation

Color Line As a Volatile Topic in the Nation

Color Line As a Volatile Topic in the Nation

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A well-written post elaborating on your spirituality according to your worldview and the influence your conception of spirituality has in the way you care for patients. I agree as mentioned in your writing that, treating others as one would like to be treated, that humans share a close bond with nature, and we are all connected to each other is a vital component of relieving human suffering in the world as we all aim to help one another through tough times in life with support, guidance, and love as nurses do on a daily basis by incorporating patients faith and spirituality into their plan of care. I would like to expand on your post by mentioning the following, the acknowledgment and implementation of using patients religious or spiritual beliefs in their care facilitate a patient-centered experience during times of illness while promoting patients’ overall well-being and counteracting any forms of spiritual distress to optimize their state of health for the best outcomes. How can nurses assess patients’ spiritual needs? Nurses can assess if patient’s spiritual needs are unmet by observing and noting the following, if patients ask, “why is this happening?”, “why me?”, “who am I?”, or “how will I be remembered?” or if patients are withdrawn or isolated, seem afraid to be left alone, refuse care, and if they state they are scared or worried (Marie Curie, 2019, para. 8). After these quick assessments of areas regarding the patient’s spirituality, nurses can then further their assessment by utilizing a conversation tool with their patients to gain insightful information on assisting to help patients address their spiritual needs. The assessment tool to be utilized is known as “HOPE” based on the following questions that will be asked to the patient, Hope – “What are your sources of hope, strength, comfort, and peace?”, Organized religion – “Do you have a religion or faith? How important is your faith religion or faith to you?”, Personal spirituality and practices – “What do you do that gives you a sense of meaning and purpose in life? In what ways does this add to your sense of identity?”, and Effects on medical care and of life issues – “Has being unwell stopped you doing things that give your life meaning and purpose? Are there any specific practices we should know about in providing for your care?” (Marie Curie, 2019, para. 10). Nurses providing spiritual care by first performing these assessments allow for building of the nurse-patient relationship in trust and rapport and will give the patient a sense of being listened to and cared for based on their views. This approach of astute nursing fosters the patients’ health in the right direction of patient-centered care to achieve the best outcomes during states of illness. 

A hundred years ago, sociologist W. E. B. Du Bois said, “The problem of the twentieth century is the problem of the color line—the relation of the darker to the lighter races.”

Question: Why do you think that the color line remains one of the most volatile topics facing the nation?

Be sure to reference theory or research from the text reading (Chapter 12-Race and Ethnicity) to support your answer or opinion.


Your response should be one page (300-350 words, double-spaced, word count does not include your name or references at the bottom of the page)

To support your answer, use examples and information from the text and module reading.

Reminder: You are required to comply to the Academic Honor Code at all times. Facts, quotes, ideas, etc. that are borrowed from a resource or resources other than personal experiences must be cited in proper APA format in your response.

In paper citations: Please note, any sentences with facts you use or paraphrase from the text or course reading must be followed by the last name of the author and the year of publication.

Example of an in-paper citation: People are spending more time online every day than doing anything else (Clement, 2020).

Any in-paper citations must have the APA reference at the bottom of the paper.

Clement, J. 2020. “Internet Usage Worldwide— Statistics and Facts.

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Exactly one hundred years after Du Bois’s The Souls of Black Folk, Indian author and human rights activist Arundhati Roy published War Talk. In it she writes: “Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people’s minds and then as ceremonial shrouds to bury the dead.”2 The violence of nationalism is built on the logic of belonging. The failures of capitalism and modern liberal democracy stem from their reliance on belonging as the basis for differential valuations of human life. Ruth Wilson Gilmore puts this succinctly: “Capitalism requires inequality and racism enshrines it.”3 Not everyone can be equal in value, so liberalism creates the folklore of race and nation to explain the borders between those who belong and the excluded / oppressed / dispossessed.

Color Line As a Volatile Topic in the NationWe learn to associate modernity with human progress, yet Dunbar-Ortiz situates the violence of North American settler colonialism as a distinctly modern project:4

The form of colonialism that the Indigenous peoples of North America have experienced was modern from the beginning: the expansion of European corporations, backed by government armies, into foreign areas, with subsequent expropriation of lands and resources. Settler colonialism is a genocidal policy.

The modern world rests upon an idea of freedom that requires unfreedom. Grand declarations of equality have always accompanied profound realities of inequality. Critical race scholar Chandan Reddy calls this devil’s bargain of the modern liberal state “freedom with violence.” He explains how in the early part of the twentieth century, state regulation of labor and migration forced categories of humanity that justified state violence:5
By the interwar years, the modern regulation of population as the technique of ruling had made racial and national identity basic to the human person. Belonging to this or that community was now innate to the human subject. Even as modernity intensified the movement of peoples—and perhaps because of this intensification—the immigration state interpreted those movements through a lens that attributed belonging to all migrating bodies. All bodies had national origins, and the Immigration Act of 1924 . . . set numerical quotas by nationality as a way to regulate the arrival of impoverished immigrants from southern and eastern Europe. Using social scientific knowledge as its fulcrum, the newly formed juridicoadministrative state restricted immigration, excluded some groups altogether, and carried out other illiberal practices, such as the sterilization of women, within US society, ironically through citing the forms of belonging that it claimed existed prior to political society: the various national, racial, regional, religious, or linguistic communities that the National Origins Act codified.

Our concepts of liberal democracy are tied to the idea of a differentiated humanity through this state-imposed mythology of race and nation, to our belief that each of us has an innate racial and national identity that defines our humanity. Through practice, we have become blind to our connectedness across and within borders. Realizing the solution will require us to build ourselves anew culturally and politically.

In my own worldview, spirituality is acknowledging that even if people have their own deity, the common ground is knowing that there may be a higher being that exists in the world. For me, this higher being is good and that we are created quite similarly for a reason. I like to think that we are all connected somehow as our layers are so similar and we are made out of similar things, biologically speaking. I like to think that there is something good in humankind and so I meditate about this almost daily. It seems as if my culture that is heavy on Christianity plays a role, but I have a lot of love toward differences. 

I feel that this has influenced my patient care because not only is individualized care important, it is important to accept the person’s beliefs and care for them without any judgment. My spirituality, which also is influenced heavily by Christianity, has taught me that having faith through a higher being includes all of life’s good existence in all that humans experience (Bogue and Hogan, 2018). This is what exists in ordinary life while doing things such as traveling, forming relationships, and as our text stated, also in the nursing field to name a few (Bogue and Hogan, 2018). For me, I find satisfaction whenever I care for my patients even if the nursing field is one of the craziest decisions I’ve ever done in my life. However, serving others gave me purpose as a human being which I am willing to do.


Bogue, D.W, Hogan, M. (2018). Foundational Issues in Christian Spirituality and Ethics. In An Introduction to Christian Values and Decision Making in Health Care. (Chapter 1). Grand Canyon University.